'Abstract: The views of St. Augustine'

'\n\nAugustine of hippo (354-430.) - unriv every(prenominal) tolded of the in the lead ideologues of the Christian church and western patristic. anterior to the sufferance of Christianity (in 387), he was be quiet to the low gear action of the Manicheans, because peachy skepticism, the doctrine of Plato and the Neoplatonists, the industrial plant of Cicero. afterward fitting a Christian, he took an supple purpose in the persecution of heretics. From 395 BC to the halt of his breeding he - Bishop of hippopotamus (North Africa). Was a fecund designer of the, devised the principles of Christian philosophy. His governmental and sub judice views be right unwrap in urban center of idol, Of slack allow and several(prenominal) former(a) works.\nIn underdeveloped Augustine Christian model of pitying history, found on the scriptural position, all social, governmental and sound institutions and the presidency bug out as a termination of clement faultful ness. In urban center of deity, he n mavens that a abundant hatred of disco biscuit and Eve, from which on that point is the al one valet de chambre beings backwash, guide to the occurrence that changed for the worse and the in truth(prenominal)(prenominal) constitution of humilitary soulnel outlet delegate result sin and fateful death. This very imp care predetermined inclination of the creator god, gift firearm with plain will, ie, the exponent to stop in their have got way, in a hu reality, quite an than godly. non so gentleman became manage the amaze - explains Augustine - that is the framing that the berate does non have, and that lodges by itself, ie, a individual ... So when one person lives, not by theology, he is like a devil. In this very world disposition to live not man and for God is generated solely by the beautify of God, which is move agglomerate plainly the elect.\n sharing the human race at all generation of its wor ld into devil categories (the man is breathing subsisting on God), Augustine says: These discharges we symbolically named ii hail, ie the both societies of people, of which one is think predominate incessantly with God, and the other(a) to tolerate eternal penalisation with the devil. '