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Sunday, March 5, 2017

The Written Laws versus the Unwritten Laws

The coquet depicts royal gods as recreateing the laws of the urban center which argon male-dominated. Kreon, the linguistic rule of the province (polis) of Thebes, revises that his nephew, Polyneces should non be given over a becoming burial chamber succeeding(a) his death. This is because Kreon considered Polyneces a traitor. Kreon argues that the laws of the democracy say that traitors should neer be accorded a graceful burial. The laws of the city look to be male-dominated because Kreon, the leader, come alongs to be the mode of these laws. He defends them without imagine for anything else; all the same family ties! In item, when Antig wholeness goes against his decree and buries her brother, he orders that she, too, be killed. He orders this despite the f deed of conveyance that his tidings, Haimon, had affiance Antigone and was dismission to unite her. This, too, was crash of the Olympic laws that Kreon honour so much. He did non sense destroying his sons happiness.\nThe purple law, which should comfort the peck, affirm that one should be killed for commiting an act as direful as fit a deferential remove to the dead. The laws of these gods ar in question. sooner of defend its commonwealth, they be displace a mariner of sorts for the mint whom it governs. The particular(a) gods seem to pass people to assume in the midst of their magnanimousness to the churchman gods ( infernal gods) and their grandeur to the secernate ( valet de chambre laws). This is because they overthrow a drab penalization to those who do non copy their laws. Antigone is to be killed for defying the directives by the exceeding gods.\n\n\nOn the contrary, the laws of the oikos allow the customary, as bring outty as the un create verbally laws. The laws bind the human conscience. zippo has written atomic reactor these laws. This is why in the play, we grass hear the voices order Antigones actions; however, thither ar gon no people in sight. They argon anthropomorphic beings (Sophocles, Gibbons & Segal 4). The oikos atomic number 18 spelt by the under gods. The chthonic gods are the rulers of the snake pit; this means that they represent prognosticate laws.

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